The PA, Refugees, the Holocaust, and Peace

EU Envoy Says ‘No Reason’ to Stop Talks Over Fatah-Hamas Unity. Why? Because they are the same.

“I don’t see a reason for the peace talks stopping in order to send a message that there’s a difference between Fatah and Hamas,” opined Faaborg-Andersen.

While indeed Palestinian Authority (PA) Chairman Mahmoud Abbas’s Fatah faction has made clear that there is little distinction between them and Hamas in terms of their goal of destroying Israel, which would of course call the end result of any peace process into question

I agree. So does Gordon, the author of the article below. Israel shouldn’t have started negotiations with Fatah/PA in the first place. Ted Belman

By Evelyn Gordon, COMMENTARY

Haaretz reported yesterday that if the Palestinian Authority’s planned Fatah-Hamas unity government actually arises, the U.S., like the European Union, will probably recognize it. Since Hamas has repeatedly said it will neither recognize Israel nor renounce violence, Israel is understandably upset at American and European willingness to peddle the fiction that a government in which Hamas is a full partner complies with those requirements. But Israel itself has helped to peddle a no less outrageous fiction for years–that PA President Mahmoud Abbas’s Fatah party, unlike Hamas, is a “partner for peace.” To understand how ridiculous this claim is, consider two recent developments: last week’s Haaretz op-ed by chief Palestinian negotiator Saeb Erekat, and a decision by Al-Quds University’s academic union two weeks earlier.

Erekat’s op-ed consisted mainly of standard Palestinian lies and half-truths about the Nakba–like omitting any mention of the five Arab armies who invaded Israel in 1948, thereby starting the war that created the Palestinian refugees. Nevertheless, one sentence stood out: “In my own home town, Jericho, there are two refugee camps where thousands continue to live in miserable conditions.” That happens to be completely true. What Erekat neglected to mention, however, is that Jericho was the first city Israel turned over to Palestinian rule, way back in 1994. In other words, Jericho has been under Palestinian rule continuously for the last 20 years, during which time the PA has been the largest per capita recipient of foreign aid in the world. Yet not one cent of that money has been spent on improving conditions in Jericho’s refugee camps. Instead, 20 years later, Erekat is still blaming Israel for the “miserable conditions” in those camps.

This is not a trivial issue, because the entire peace process is predicated on the theory that Fatah actually wants a Palestinian state. Yet having a Palestinian state means taking responsibility for the Palestinians’ problems, including the refugees living in those camps, rather than continuing to blame Israel for them. And as Erekat’s statement shows, the Fatah-led PA has no interest in doing any such thing: It prefers leaving the refugees in their misery as a way to score points against Israel with international public opinion. In other words, it would rather pursue its war against Israel than actually exercise sovereignty by improving its people’s lives.

This preference for continuing the war on Israel over making peace also emerges from an April 30 decision by Al-Quds University’s academic union to expel a professor for the “crime” of taking his students to Auschwitz. By so doing, the union said, Prof. Mohammed Dajani was guilty of “behavior that contravenes the [union’s] policies and norms.”

Al-Quds isn’t some Islamic university deep in Hamas-controlled Gaza; it’s a flagship PA institution, located in East Jerusalem, that even had a partnership with Brandeis University, and whose president for almost 20 years (until his resignation in March at age 65) was prominent Fatah member Sari Nusseibeh, considered a leading Palestinian moderate. Yet for this “moderate” university, simply daring to expose students to the historical truth of the Holocaust is a crime worthy of expulsion from the academic union. Why? Because, as another teacher explained, it might lead students to have some sympathy for “the false Zionist narrative.” Or in other words, it might actually contribute to peacemaking by facilitating mutual understanding.

As long as the “moderates” of Fatah are unwilling either to accept the basic responsibilities of sovereignty, like helping their own refugees, or to acknowledge basic historical truths like the Holocaust, they are no more “peace partners” than Hamas is. And by peddling the fiction that they are, Israel and the West aren’t bringing peace closer. They’re merely ensuring that Fatah has no incentive to change.