by Daniel Pipes
The Washington Times
October 21, 2013
http://www.danielpipes.org/
The stabbing murder on Oct. 10 of an ethnic Russian, Yegor Shcherbakov, 25, apparently by a Muslim from Azerbaijan, led to anti-migrant disturbances in Moscow, vandalism and assaults, the arrest of 1,200, and brought a major tension in Russian life to the fore.
Not only do ethnic Muslims account for 21-23 million of Russia’s total population of 144 million, or 15 percent, but their proportion is fast growing. Alcoholism-plagued ethnic Russians are said to have European birth rates and African death rates, with the former just 1.4 per woman and the latter 60 years for men. In Moscow, ethnic Christian women have 1.1 child.
In contrast, Muslim women bear 2.3 children on average and have fewer abortions than their Russian counterparts. In Moscow, Tatar women have 6 children and Chechen and Ingush women have 10. In addition, some 3-4 million Muslims have moved to Russia from ex-republics of the U.S.S.R., mainly from Azerbaijan and Kazakhstan; and some ethnic Russians are converting to Islam.
These trends point to Christians declining in numbers by 0.6 percent a year and Muslims increasing by that same amount, which will have dramatic effects over time. Some analysts foresee Muslims becoming a majority in the twenty-first century – a demographic revolution that would fundamentally change the country’s character. Paul Goble, an expert on Russian minorities, concludes that “Russia is going through a religious transformation that will be of even greater consequence for the international community than the collapse of the Soviet Union.” A Russian commentator he quotes envisions a mosque on Red Square in Moscow. The facile assumption that Moscow is and will remain Western-oriented “is no longer valid,” he argues. In particular, he predicts that the Muslim demographic surge “will have a profound impact on Russian foreign policy.”
Within a few years, Muslims will make up half the conscripts in the Russian army. Joseph A. D’Agostino of the Population Research Institute asks: “Will such a military operate effectively given the fury that many domestic Muslims feel toward the Russian military’s tactics in the Muslim region of Chechnya? What if other Muslim regions of Russia—some of which contain huge oil reserves—rebel against Moscow? Will Muslim soldiers fight and kill to keep them part of the Russian motherland?”
Russia’s increasingly confident Muslims, who constitute a majority of 57 out of the country’s 182 ethnic groups, have started to use the term Muslim Russia to signal their ambitions. According to Muslim analyst Daniyal Isayev, this term affirms that Islam is “an inalienable part of Russia” and that “Russia as a state and civilization could not exist without Islam and the Muslims.” He notes that Muslims preceded ethnic Russians in much of the territory that is now Russia. His sweeping claims for Muslims include the exaggerations that they made critical contributions to Russia’s culture and its military victories.
Such talk causes ethnic Russians to shudder about the country’s population loss of at least700,000 people a year, return to their faith, and turn against Muslims. The results include biased media portrayals, attacks on mosques and other crimes, efforts to block Muslim immigration, and the rise of extreme Russian nationalist groups such as Alexander Belov’s “Movement against Illegal Immigration.”
The Kremlin has responded to the issue in contradictory ways. Then-president Dmitry Medvedev in 2009 tried appeasement by stressing the importance of Islam to Russia, noting that “Muslim foundations are making an important contribution to promoting peace in society, providing spiritual and moral education for many people, as well as fighting extremism and xenophobia.” He also announced that, due to its large Muslim population, “Russia does not need to seek friendship with the Muslim world: Our country is an organic part of this world.”
But, as Ilan Berman of the American Foreign Policy Council points out, “the Kremlin has discriminated against its Muslim minority and ignored (even abetted) the rise of corrosive xenophobia among its citizens. This has bred resentment and alienation among Russia’s Muslims – sentiments that radical Islamic groups have been all too eager to exploit.” Added to existing Islamic supremacist attitudes, this results in an increasingly restive Muslim minority.
Discussions of Islam in Europe tend to focus on places like Britain and Sweden but Russia, the country with the largest Muslim community in both relative and absolute terms, is above all the place to watch. The anti-migrant violence this week will surely be followed by much worse problems.
Mr. Pipes (DanielPipes.org) is president of the Middle East Forum. © 2013 by Daniel Pipes. All rights reserved.
@ Laura:
Things are not going well for Islam in Egypt, Iraq, Turkey, Tunisia, Russia, China, perhaps Iran and Israel. Things are OK for Islam in sub-Saharan Africa, Europe, South America and The United States and in most prisons.
However, the reason the Left supports Islam for the moment is because Islam depends upon total fealty, which most humans are incapable of providing except under duress. They reason that Islam will disappear in the same manner as Christianity in Europe. Where Muslims are spread thin, they cannot easily survive. Where they clump together and form institutions, they can impose their will for a limited time, like all minorities. One day Islam will be humus and hookahs, like Christianity is Christmas shopping and conifers. Beliefs do not stand up well in a very busy world.
@ jlevyellow:
Well it appears things are going pretty easily for islam in Russia and everywhere else.
If Russia has to, she will spin off the predominantly Muslim areas of the country like Chechnya and Daghestan, into separate nations to rid herself of much of her Muslim population.
And if that is not enough, she would forcibly deport Muslims in slavic Russia back to their ethnic homelands.
Like all human beings, Pipes can be right and wrong in the same breath. Look to Russia to become the battleground between Islam and secularists of Islamist origin. I have known Tartars who were about as secular as one can be. They would not succumb easily to strict Wahhabi doctrine. Of course, they were American immigrants who have now completely disappeared into American life. Things will not go easily for Islam in Russia, though given the ability of Wahhabism and Shiite theology to create violent, triumphalist societies in their home ground, such an outcome cannot be completely ruled out.