The polarization within the Jewish religious arena is sharply reflected both by the dramatic weakening of Modern Orthodox streams and in the growing radicalization of the haredi world and empowerment of its most extreme elements.
I recollect nostalgically the Orthodox rabbis with whom I was acquainted in the Diaspora. With the exception of the Hungarian ultra-Orthodox who deliberately isolated themselves from the broader community and the fanatically anti-Zionist Satmar Hassidim, they were all committed to the communal welfare.
Ultra-Orthodox laymen included doctors, lawyers and businesspeople who ensured that besides a yeshiva education, their children also learned trades or studied in university. In a word, most of them participated in the broader community.
In Israel during the early decades of the state, aside from small pockets of extremists, Agudat Yisrael and other ultra-Orthodox groups retained a respectful attitude to the state and its instrumentalities.
However, with the growth of haredi representation in the Knesset enabling them to tilt the balance of power, they succeeded in leveraging vast sums from successive governments for their education and housing.
Simultaneously, yeshiva rabbis, devoid of secular education and many with minimal interaction with society, strove to enroll as many yeshiva students as possible, irrespective of their abilities. Furthermore, they urged their followers to devote their lives towards full time learning without earning a livelihood and rely on state welfare.
This approach has no precedent in Jewish life. Many of the rabbis debating in the Mishnah are actually identified by their profession and Maimonides emphatically stated that “whoever thinks he can study Torah and not work, and relies on charity, profanes God’s name.”
The radicalization was spearheaded by an aggressive haredi hijacking of the Chief Rabbinate — a state institution that they had formerly treated with contempt.
In turn, this led to a determined drive to impose on the entire nation excessively stringent interpretations of Jewish law in all spheres — marriage, divorce, gender separation, conversion and kashrut.
In order to alleviate acute economic hardship, the great sages of the past creatively interpreted Halachah on issues like the prohibition against interest and the observance of shmita (the injunction to allow the land in Israel to lie fallow every seventh year). In contrast, today’s haredi rabbis enforce the most stringent interpretations without concern for the welfare of the nation as a whole.
The combination of extremism, isolationism and political power climaxed with the histrionic efforts by haredim to resist the government decision to partially remove the exemption of military or national service to yeshiva students.
With overwhelming public support, the government voted to revoke the exemptions which, due to the massive demographic expansion of the haredi sector, had mushroomed from the original 400 granted by David Ben-Gurion to over 8,500 annually.
Desperate to retain control of their followers and maintain the cordon sanitaire they had created between their world and society at large, haredi rabbis launched massive protests.
No halachic prohibition exists against serving in the army of Israel. Our bible is full of military campaigns and of personalities like Joshua and King David who personally led, fought and saved the Jewish people in battle. The sages tell us that a defensive war is obligatory — a “milchemet mitzvah.”
Israelis, especially religious Zionists who take great pride in their army service, are outraged by the haredi claim that they are contributing to the defense of Israel by learning Torah and praying. The former, discredited, Ashkenazi Chief Rabbi Metzger even made the bizarre statement that “when yeshiva attendance is low, as on holiday evenings or prior to the Shabbat, more IDF soldiers are killed.”
The government made every effort to achieve this change on a consensual level. The law shall only be implemented gradually over three years and only apply at the age of 24. The principal vehicle to achieve this was financial, by reducing and even eliminating the state subsidies to yeshivas refusing to cooperate.
Unfortunately, Finance Minister Yair Lapid, in a populist stunt, succeeded in tabling a government proposal whereby criminal sanctions would be applied to those refusing to register. This was utterly impractical as under such circumstances, the prison system would collapse or be transformed into de facto yeshivas.
However, the extremists cynically grabbed this opportunity to radicalize, unite and goad the entire haredi community into one of its ugliest confrontations with the state.
The language directed against the government was disgusting and profane, with some of the so-called “gedolei hador” (“greatest rabbis of the generation”) accusing the government of “imprisoning Jews for learning Torah” and comparing political leaders to biblical archenemy Amalek and the Nazis. Rabbi Aharon Leib Shteinman, widely regarded as the moderate “gadol hador” of the Lithuanian haredim, told government ministers that they should “go to hell and suffer and be totally annihilated. … May their names and memories be blotted out.”
Contrast this vulgar language to the respect in which disagreements are recorded in the Mishnah to gauge the depths to which our “gedolim” have descended.
Equally disturbing was the unification of the entire haredi world in this vicious and contemptible crusade. Clearly the moderates had been silenced and the radicals, many of whom are aggressively anti-Zionist and even refuse to recite prayers for the state or the Israel Defense Forces, are now in control.
The chief rabbis, who are state employees, behaved as puppets by participating in the haredi demonstration — claiming that they were indulging in “prayers.” These same chief rabbis had earlier issued an injunction that women should not serve in the IDF, which outraged religious Zionists.
The campaign was extended to the Diaspora. In New York a major demonstration against the Israeli government took place in which Agudath Israel of America, usually loath to engage in anti-Israeli activities, fully participated. The Rabbinical Council of America, once a proud bastion of Modern Orthodoxy, responded with deafening silence.
In Melbourne, Australia, where a similar rally took place, an outraged response erupted from the rank and file Jewish community so that the dominant Chabad rabbinate was obliged to write a humiliating letter claiming that it had misunderstood the nature of the rally and apologize. This demonstrates that laymen can stand up against extremist rabbis and when they do, they usually succeed.
The roots of the problem are that the influential radical rabbis are becoming ever more extreme and shrill in their isolation from society and attacks on the leadership. There is a bitter truth in the remark that were Maimonides alive today he would be denied a teaching post in a haredi yeshiva because of his worldly knowledge and scientific outlook.
It is sad that a Diaspora haredi doctor, lawyer or businessman settling in Israel, by sending his children to a haredi yeshiva denies them the same education and profession from which he benefited. They are destined to join the horde of uneducated black hats pursuing Talmudic studies, denied worldly knowledge and isolated from those who do not share their outlook.
The haredi rabbis are making a terrible mistake. Instead of cooperating with the government which is willing to be flexible and gradual in imposing changes, they are polarizing the situation and leading their followers into an abyss of ignorance and poverty. Their behavior is reminiscent of those rabbis in Europe who urged their followers not to leave on the eve of the Holocaust.
The power of the radical rabbis will only be reversed if we exercise people power. We must insist that a moderate Zionist rabbinical leadership take control of fundamental issues affecting all Jewish citizens. If the haredi-controlled Chief Rabbinate remains an obstacle, the Modern Orthodox and national religious camp should set up its own independent rabbinate.
At the same time, we must condemn “haredi bashing.” So long as haredim do not impose their standards upon the whole nation and fulfill their civic responsibilities, they must be treated with respect and enabled to live their life styles which include many positive components which we could do well to emulate.
There are no easy solutions. But if the radicalization continues and we do not succeed in reinstating moderation and core Zionist principles, the haredi issue could morph into violent societal confrontation and cause immense damage, just at a time as Israelis are seeking out their Jewish roots and becoming increasingly more traditional.
Isi Leibler’s website can be viewed at www.wordfromjerusalem.com. He may be contacted at ileibler@leibler.com.
The Times of Israel http://blogs.timesofisrael.com/the-rabbi-and-the-kibbutznik/#ixzz2x9ybwKiF
@ Bear Klein:
Wrong again Bear Klein.
I participated in the creation of several kibbutzim and in several of them remain many friends with whom we visit periodically. Mother knitted dozens of woolen sweaters for Hanita settlers many years ago. I met with Golda during Hachsharah in one of the training farms overseas. Not for my training as our family owns ranch lands and has been in the agro – business for generations, to this day.
I have nothing against the original intent of the Labor system settlement of our Land. I am harshly set against what that Golem turned into. Their relentless attacks on traditional or religious Jews farms and spreads is a matter of record. Having been in the Likud Central Committee for many years afforded me relative knowledge about some of the reasons driving Sharon, a long standing MAPAI collective settlement family scion, to destroy Gush Katif flourishing, competitive and Halachah compliant farms. I visited the GK farms many times, during Miluim and with Dr. Landau and also have friends since 60 years ago in Ein Hashlosha, etc.
Kibbutzim turned into gigantic resources siphoning monsters. And what is worse, perform as incubators of the vast majority of those deadly enemies of Jews who dare… settling the Land of Israel, but are not subservient of the MAPAI-MAPAM system.
The time has come, as many say, to take on that and direct change back to the original intent.
As to religious Jews “serving”, in particular Haredim.
The term itself is repugnant. We do not “serve”, not anyone or anything except G.d, Bear Klein. I am a decorated soldier that fought in War, did not “serve” anyone. We CONTRIBUTED, willingly, and my commander was a fierce Druze Colonel. The military has been turned into a social engineering machine, not a fighting force. A normal military does NOT attack its own people Bear Klein. The kibbutz formed and led gangs controlling the military here, do that routinely. If that would have been the case long ago when I CONTRIBUTED I would have refused to “contribute”.
Haredim, and our Rabbi is a Habadnik that “contributed” as a soldier, do not refuse to soldier, they refuse to be forced into a secular, unJewish system. You got a problem with that?
As to gaining a trade in today’s IDF. Not if determined by secular indoctrination.
I may have forgotten to mention this. I wrote special technical books for the UTA, was published by many International Forums and still work and contribute as a Professor, Faculties of Engineering State Graduation Boards Member and leader.
The kibbutzim must cease and desist from inserting their folk into every niche and return to their original charter. They must cease to sabotage Jewish settlement in Eretz Israel.
The military must be wrestled away from political generals and returned to its original military doctrines.
Etc.
@ SHmuel HaLevi 2:
I live on four kibbutzim a long time ago. I guess that makes one of the “you people”. I obviously will not have any constructive influence on you in not labeling a whole group people in a negative light.
Kibbutzim along with other groups in Israel have received subsidies because of politcal (proteczia)cronism. If you figure out how to stop that short of shooting people in Israel I will be impressed. I do not believe in socialism and so do not scores of others who have left the kibbutz. I have run small businesses now for about 25 years.
Most people on the kibbutz work, cook, have kids and serve loyally in the IDF. Have there been bad apples in the Kibbutz like elsewhere in humanity absolutely. I value the experience I had on the kibbutzim I lived on (some more than others). I like my independence way too much to live there now.
@ SHmuel HaLevi 2:
I lived on 4 Kibbutzim and all I can say is you are wrong based on personal experience. No brain washing was going on. People were just working, cooking, having kids, and going to the army.
The subsidies they received with the Labor cronyism, as with all favored groups being unfairly subsidized because of Israeli politics is subject to have been wrong. I am not into socialism and believe in the free economy as the best economic system
Anyway your generalized hate and ranting about kibbutzim will not be changed by an injection of perspective by me. If you feel it is correct to denounce all these 10,000s of Israelis (who live or have lived in the Kibbutz) as something evil I can not stop you.
@ Bear Klein:
But you see Bear Klein, you do not seem to get it.
The Stalinist Kolhos, atheist collective colonies which is the intrinsic ideology of the kibbutzim is the very anti thesis of Orthodox Judaism. I know that there are hybrids but the main is standard fare.
But back to basics.
Is the information I mentioned true or false?
You people have made a profession out of smearing and using “chach chakim”, religious communities, in fact hardly any immigrant minority arriving here was immune from assaults. Want details? Yemen? North Africans? etc
We lived many years ago in Bet Shemesh. Did you notice the repugnant attempts to maintain MAPAM-MAPAI control there? That is the way the elites work.
Pray tell us all how does the kibbutz people incorporate members. Do they use “va’adot kabalah” by any chance? According to information, those secretive “va’adot” segregate candidates using very interesting procedures.
Again. Kibbutzim received trillions in land, facilities and funds, in many cases to settle over previously owned lands… We have a list Bear Klein. And they ripped off that for the sole benefit of its carefully selected members. They are a minority but almost invariably run up the steps to be in control. It will end.
Could you tell the name of a religious CoS?
Anyway. I worked many years with the Military. There is little you could tell me that I do not know. That exclusive club must be dispersed.
@ SHmuel HaLevi 2:
In your generalized labeling “assimilated kibbutz member” are you including HaKibbutz HaDati (Orthodox kibbutzim) or just the rest?
And what have they assimilated to besides for IDF service? By the way I have not lived not a kibbutz for about 34 years and do not believe it is a good economic model in general. It however was a great way station for years for thousands of Israelis (for many decades). It was and in many cases is a way to get to Israel without much money. Great place for the lone solider coming to Israel to serve. Many lone soliders use a kibbutz as the home away from Zahal (IDF) with an adopted Kibbutz family. So you are bashing the lone solider and the family hosting them also.
I am suggesting that labeling and bashing a group does not serve any constructive purpose.
Ya’alon was born on Kibbutz Givat Chiam. I believe he lives at Kibbutz Grofit in the Arava. He is just an example of very productive Israeli you are smearing with your label.
“The haredi rabbis are making a terrible mistake. Instead of cooperating with the government which is willing to be flexible and gradual in imposing changes, they are polarizing the situation and leading their followers into an abyss of ignorance and poverty. Their behavior is reminiscent of those rabbis in Europe who urged their followers not to leave on the eve of the Holocaust.
The power of the radical rabbis will only be reversed if we exercise people power. We must insist that a moderate Zionist rabbinical leadership take control of fundamental issues affecting all Jewish citizens. If the haredi-controlled Chief Rabbinate remains an obstacle, the Modern Orthodox and national religious camp should set up its own independent rabbinate.
At the same time, we must condemn “haredi bashing.” So long as haredim do not impose their standards upon the whole nation and fulfill their civic responsibilities, they must be treated with respect and enabled to live their life styles which include many positive components which we could do well to emulate.
There are no easy solutions. But if the radicalization continues and we do not succeed in reinstating moderation and core Zionist principles, the haredi issue could morph into violent societal confrontation and cause immense damage, just at a time as Israelis are seeking out their Jewish roots and becoming increasingly more traditional.“
It is a natural phenomenon. Up until now only the unJewish, renegade, assimilated or as some identify them, Erev Rav and reform Hellenist groups believed that they can reach well into anti-Semitic words and actions and no reaction would be forthcoming. WRONG folks. I am neither Charedi nor assimilated kibbutz member or NTA. We, the taxpayers, carried for decades the soul destroying exclusive “elites” mentioned, trillions went their way including huge sums in the billions of dollars to defray their illegal Bank shares manipulations, real estate pillaging, etc. Huge enterprises were funded by taxpayers for the mentioned exclusive benefit. TNUVA, EGGED, Histadrut enterprises, Radio & TV and more.
It was and is OK to siphon trillions from the taxpayers to underpin their interests but it is abuse and discrimination they pipe to finance
Meanwhile those entities embarked on systematic assaults on religion, settlement, education, Heritage…
The full force of the reaction against privilege pandering, discrimination, even violence is yet to come.