What “respectable” organizations — including Jewish ones — and the international media are trying their hardest to cover up
In 2010, Cpl. Eleanor Joseph became the first female Arab combat soldier in the Israel Defense Force. Joseph, a Christian Arab told Israel’s daily Ma’ariv that her good luck charm is a drawing of the Star of David with the caption: “I have no other land, even when my ground is burning.” Her commander drew it for her.
Joseph explained, “It is a phrase that strengthens me. Every time I experience hardship, I read it. Because I was born here. The people I love live here: my parents, my friends. This is a Jewish state? Yes, it is. But it’s also my country. I can’t imagine living in any other place. I think every person should serve in the army. You live here? You make your home here? Then go defend your country. What does it matter that I’m an Arab?”
Joseph’s story represents an incipient trend of integration among Israel’s Arab community. Among other things, this trend is manifest in the consistently rising number of Israeli Arab students who elect to study in Hebrew-language schools and in the rising number of Israeli Arabs who elect to serve in national service, the civilian equivalent of military service.
A poll of Arab youth carried out in late 2007 made clear how widespread this integrationist impulse has become. 75 percent of Arab youth aged 16-22 supported voluntary national service.
And yet, despite these sentiments and developments, Arab Israelis who seek to integrate into Israeli society and reject the separatist messages of their political leaders are forced to contend with extraordinary social pressures and even coercion to prevent them from acting in accordance with their wishes.
A new study completed this week by Im Tirtzu exposes the vast array of NGOs generously funded by the supposedly pro-Israel New Israel Fund as well as by foreign governments which is running a campaign to oppose Cpl. Joseph and her comrades — Arabs and Jews alike. Since 1999 these groups have been conducting a campaign to undermine Arab integration into Israeli society specifically and demoralize and reduce the social standing of those who serve in the IDF, national service and IDF reserves generally. The campaign is being carried out on a dual track of discouraging Israeli Arabs from serving in the IDF or national service, and of opposing government benefits to IDF veterans, reservists, and those who undertook national service by claiming that these benefits unjustly discriminate against Israeli Arabs.
Im Tirtzu’s report argues that the dual nature of the campaign, underwritten by the same funders shows that the goal “is to prolong irredentism or non-integration of the Arab sector in order to encourage it to act as a sector demanding national recognition and advance the aim of transforming the State of Israel from a Jewish democratic state into a binational state.”
As the report notes, it is common practice in many countries to give government benefits and preferential treatment to military veterans and reservists. The US government provides massive assistance to veterans in employment, education, housing and other areas. The purpose of these benefits is to raise general motivation to serve and to reward those who have because the American people believe that their personal service advances the interests of American society as a whole.
To substantiate its claims against these NIF and foreign government financed Israeli NGOs, Im Tirtzu’s organized its report as a timeline of efforts undertaken by various NGOs to advance the goals of Arab separatism and reducing the morale and social status of IDF and national service veterans and reservists across the board. Although the Hebrew-language report is worth reading in its entirety, a few examples will suffice to show the scope of these efforts.
In 1999 the Association for Civil Rights in Israel published a report which claimed that it was discriminatory for workplaces to make military service a qualification for employment. The report went so far as to insinuate that Israel could be likened to South Africa’s apartheid regime due to workplace preference for veterans.
That report was followed by a series of petitions to the Supreme Court beginning in 2002 submitted by ACRI, Adalah and other groups to overturn laws and government decisions that give preferential treatment to IDF veterans and those who served in National Service. The petitions have not led to outright court victories. But in a number of cases, the lawsuits were dropped after the government cancelled the benefits under challenge.
These groups have opposed every sort of benefit, including tuition discounts for students, differential reductions on government child allowances for those who served in the military and national service and those who did not, preferential treatment in state land tenders and grants and other housing benefits.
Some of these court cases directly targeted benefits to Arab IDF veterans. For instance in 2005 Adalah petitioned the Court against the Israel Lands Authority for making military service a requirement for receiving ILA land grants in Bedouin villages. And in 2009 Adalah petitioned the Court to revoke preferential treatment to Cirassian veterans in an ILA tender for homesteads in Cama, a Cirassian village in the Galilee.
ACRI receives nearly a million dollars every year from NIF, and receives funding as well from the EU, the UK, Sweden, Norway, Netherlands, Spain, Belgium, the Ford Foundation and Christian Aid.
Adalah similarly receives massive funding from the NIF, the EU, Switzerland andScandinavian governments through their joint foreign aid organs. It also receives funding from George Soros’s Open Society Institute.
Some of the organizations involved are both funders and participants. For instance, the Abraham Fund has participated in Supreme Court petitions against benefits to those who have served. And it is also a donor to Mossawa, an Israeli Arab group involved in the campaign. For its part, Mossawa was co-founded by NIF’s Shatil organization.
According Im Tirtzu’s report, active NGO campaigning against Israeli Arab national service and military service began in 2007. That year Baladna, which receives funding from the NIF, spearheaded what has become a continuous campaign to discourage Israeli Arabs from participating in national service. Baladna claims that national service is just military service in disguise.
In its words, “National service is a direct arm of the Israeli Occupation Army and of security frameworks that act and always have acted against the Arab population and the Palestinian nation generally. And so, all attempts to present the notion of civilian service as service for society are founded in a deliberate distortion directed at society generally and against the Arab sector in particular.”
Following this line of reasoning, in 2010 Omar Nasser, the head of the Araba Local Council kicked two Arab women serving in national service out of the local school. Defending his actions Nasser said, “I object in principle to the national service project because I view it as a means of paving the way for male and female volunteers to serve in the military in the future, and I strenuously object to that.”
As the Im Tirtzu report indicates, the NGO-led campaign against Israeli Arab military and national service has contributed to a situation in which Israeli Arabs who support such service are subjected to physical abuse, social ostracism, humiliation and harassment.
In October 2012 the Forum for Military Service in the Christian Sector held a conference in Upper Nazareth whose purpose was to encourage Christians to serve in the IDF and national service. Three hundred people participated in the conference. One of the heads of Mosawa wrote a widely distributed article accusing the Christian leadership of collaborating with the IDF. She suggested blacklisting the communal leaders involved.
When word of the conference got out, one priest who participated was banned from the Church of the Annunciation. Another priest had his tires slashed and a blood stained rag placed at his doorstep.
The children who participated in the conference were singled out for abuse. Their photos were disseminated on Facebook and in the Arab media. They were humiliated by their teachers and classmates.
Soldiers like Eleanor Joseph feel compelled to take off their uniforms before they return home because when they have worn them home, they have faced harassment. One female IDF soldier reportedly was severely beaten by her neighbors.
The general campaign against benefits for IDF veterans and those who served in national service also involves a similar campaign to demoralize high school students and encourage them not to serve. For instance, in 2008 Social TV, which is supported by the NIF and the US government, broadcast a propaganda film targeting Jewish Israeli youth. Its aim was to discourage them from serving in the IDF.
In 2009 22 self-proclaimed feminist organizations, many of which are financed by the NIF, launched a campaign to support seven members of New Profile under police investigation for launching websites instructing young people how to dodge the draft — a felony offense.
But the main thrust of the anti-military campaign has been to prevent and undermine Knesset and government action to provide benefits for those who serve — Jewish and non-Jewish alike. According to Im Tirtzu, the campaign has intimidated Justice Ministry officials into obstructing bills still before committee hearings.
For instance, in May 2012, at a Knesset Economics Committee hearing on a bill to provide housing benefits for IDF reservists, MK Miri Regev said the bill was being held up because the Attorney General feared legal challenges in the Supreme Court.
This week the Ministerial Law Committee approved a bill that would allow IDF soldiers to sue for libel those who wrongly accuse them of having committed war crimes during their military service. Justice Minister Tzipi Livni opposed the bill. Her opposition indicates that the bill may face a similar fate as the Knesset’s attempt to provide benefits to reservists.
Military and national service are vital national institutions. Integration of the Israeli Arab community is a vital national interest. It is obscene that a handful of well-funded radicals are able to undermine them both — while paralyzing our representative institutions.
Im Tirtzu’s report concludes with a list of recommendations the Knesset and government ministries should take to help those who serve the country, and protect Israeli Arabs who serve and those who support them. While they are all correct, and should be followed, they do not go far enough. The time has come for the government and the Knesset to reign in the twin forces — the NGO sector and the legal fraternity — which in the name of “democracy” undermine our democracy.
Every election we send our representatives to the Knesset. And every election the vast majority of our elected representatives share our desire to support those who serve in the IDF and national service without reference to their religion, race, or gender. We want to support them because they contribute to the general good of all of Israel.
But due to a handful of NGOs who receive their funding from outside of Israel from governments and groups that do not share our values and interests; and due to the cooperation they receive from activist judges and radical Justice Ministry attorneys, the will of the people is stymied again and again and again.
http://www.jewishworldreview.com/0513/glick051013.php3#.UYy3u-B6PnU
“It is about citizens of a country who are loyal to that country vs those citizens who are not.”
Well, duuhhh.
The problem for every country with Muslim citizens is the disruptive efficacy of their religiously-incited discontent: terrorism is now regarded always, although covertly, as a Muslim crime. And this is nobody’s fault but Islam and the Muslims who are zealous to follow its malefic, anti-Jewish and hate-filled tenets. Whatever the “loyal” Muslims have accomplished, the discontented Muslims destroy in one fell swoop. “A little folly outweighs wisdom and honour.”
@ David Sternlight:
That’s absolutely correct. Unfortunately, it’s so much easier to come up with blanket solutions. Also unfortunately, more and more Israeli Arabs seem to be more vocal in their opposition to the state. On the other hand, I asked a good friend, a prominent academician, whether the Arab citizens were being better integrated into Israeli society, he thought about it for a while, and said he believed so.
His university also has a prominent dean in a key position who is a Christian Arab.
@ CuriousAmerican:
Then how would you treat Bedouin Arabs who serve in the IDF and are loyal and good soldiers? Are they Muslim? Am I wrong about their loyalty and service to the state?
Would you break it down in further subcategories?
Years ago I hosted Nawaf Massalha, a young Histadrut leader for the Arab workers and activist in the Labor Party. He later served multiple terms in the Knesset. He was always loyal to the country. Now, I know many here might not like the Labor Party much, but back then, in the ’70’s, it represented the mainstream of Israeli society. It was not on the fringe. Nawaf spoke forcifully in support of Israel to a number of young college audiences, including at San Francisco State and Berkeley. He took abuse from young Arabs who tried to disrupt his speech at Berkeley. He gave very positive interviews to several radio and TV stations in the San Francisco area, and the newspapers. I believe Nawaf is Muslim. I visited his village in 1974, and met all his brothers. About ten years ago, I read that one of his sisters-in-law was injured in a terrorist bus bombing.
How can you suggest that a Muslim Arab who supports the state, sticks his neck out, suffers abuse and vicious attacks by other Arabs, should be treated differently from other Israeli citizens? Now maybe he was Labor Party, which might not be too popular these days with most readers of this blog (and I have moved away from the left myself) but not every Muslim Arab in Israel is an enemy of the state. Too many are, but not all.
It is not about a particular ethnic or religious group. It is about citizens of a country who are loyal to that country vs those citizens who are not.
You took the bait, Bear Klein. Now you’ll spend days arguing with this anti-Semite.
“Christian Arabs should be dealt with differently than Muslims.”
The Jew-baiting wisdom of the Good Doctor. A sciolistic and totally ignorant generalization about Christian Arabs.
I remember meeting up with a Christian Arab when I went to speak at a government hearing regarding the renewal of a Canadian university’s licence to operate a nuclear reactor. I wore an Israeli Air Force beret and he asked me if I would mind not wearing it in his presence. I had to oblige as he was there at this hearing as my ally, to also oppose the renewal of this licence. But it was such a disconcerting experience for me, and this guy was a devout Christian and hated Muslims passionately. Turns out he hated the State of Israel too.
Israel has too many termites rotting out the structure
these leftist , foreign funded ngo traitors should be dismantled. The left needs a Pinochet moment.
CuriousAmerican Said:
Bigot, Racist!!!!!
‘Allahu Akbar’
@ CuriousAmerican:
Israel accepts loyal citizens from its minorities for service irrespective of religion. This includes among others Druze, Bedowin, and Christians.
Christian Arabs should be dealt with differently than Muslims.