By David M Weinberg, ISRAEL HAYOM
I salute Ari and Naomi Zivotofsky for tenaciously pursuing the American government to have their son registered as having been born in Jerusalem, Israel — a case which they are now taking for a second time to the U.S. Supreme Court.
But the real struggle over Jerusalem as Israel’s capital is underway every day in Jerusalem itself. At present, Israel is evincing a weak hand and losing the battle.
Last Friday, Tova Richler of New York arrived in Israel to attend her father’s funeral in the ancient Jewish cemetery on the Mount of Olives in eastern Jerusalem. En route to the burial site, near the Gethsemane Church junction, her car was pelted with rocks and bricks by 10 Arab youths, smashing the windows. She escaped, but missed the internment.
In recent years, such attacks have become commonplace in and around the hallowed cemetery, and many people are afraid to travel to funerals and memorial ceremonies there.
The French Hill neighborhood, which borders the Hadassah Mount Scopus Hospital, has also become unsafe. Residents are harassed by Arab youths from nearby Arab neighborhoods, and there have been many robberies, repeated arson attacks and car stonings, a firebombing, and a stabbing.
Anybody who has traversed the new road from Benzion Netanyahu junction through Beit Hanina also knows the dangers. Stoning is not uncommon, and red traffic lights are apparently mere decorations to the neighborhood’s Arab residents.
The greatest affront of all has been playing itself out almost every day this month on the Temple Mount in the Old City, where Arab youths regularly accost Jewish visitors to the site, and have taken to almost-daily stoning of Israeli police. The Arabs have even been caught stocking stones and other riot gear inside the mosques. Outrageously, the police response to these attacks has been to close the site to Israeli-Jewish visitors and tourists, instead of closing it to Arab visitors.
And of course, illegal Waqf excavations continue on the Temple Mount without Israeli archaeological supervision. We know that over the past decade the burrowing-out by the Wakf of the underground “Solomon’s Stables” has wantonly destroyed thousands of years of Jewish relics and history.
It seems that the Palestinians are neither willing to countenance live Jews on the Temple Mount nor dead Jews on the Mount of Olives.
The radical Arab imams behind these disturbances and provocations have the full backing of Mahmoud Abbas’ supposedly moderate Palestinian Authority. PA Religious Affairs Minister Mahmoud Al-Habbash and Mufti Muhammad Hussein constantly propagate lies about Israeli plans to undermine and destroy the Muslim shrines on the Temple Mount.
The former Chief Justice of the PA’s Religious Court, Sheikh Tayseer Al-Tamimi, recently declared that the PA’s Islamic belief and political position is that Jews should not only be prohibited from praying on the Temple Mount but at the Western Wall of the Temple Mount too, since the wall is part of the “blessed Al-Aqsa Mosque” and not part of any “alleged” ancient Jewish temple.
All the while, Arab residents of greater Jerusalem enjoy the full gamut of Israeli civil rights and privileges, including freedom of speech without threat from Abbas’ goons, full Israeli national insurance and health coverage, and municipal social services. Arab Jerusalemites can also be found by their thousands shopping happily in every mall in the city and picnicking in every park, free of threat.
Undoubtedly, the troublemakers are a minority of Arab Jerusalemites. But Israel’s hesitancy in dealing toughly with the provocateurs and their PA government sponsors leaves us with a deleterious and deteriorating net result: Israel’s control (never mind sovereignty) over the united city is fraying.
Government caution in managing Jerusalem’s delicate political and security affairs is understandable, given the tinderbox status and contested future of the city. Yet it seems that the Netanyahu government has let things slide too far. It has become too accepting of Palestinian violence in the city and too tolerant of Waqf chutzpah on the Temple Mount.
Like his political party boss, Public Security Minister Yitzhak Aharonovitch (Yisrael Beytenu) is good at talking, but has taken little action. Why aren’t the Israel Police, for which he is responsible, decisively enforcing law and order in the city? If Aharonovitch and the police commissioner can’t muster the determination to tackle the string of security incidents, they should be replaced. Safety and security on all roads and at all sites in the city is a basic right of Israeli citizens of all religions and ethnicities, and the state has an elementary duty to provide this, even in Jerusalem — especially in Jerusalem.
Prime Minister Benjamin Netanyahu’s responsibility goes further. Beyond beefing-up Israel’s security presence in the trouble spots and ending Palestinian violence, the Netanyahu government must act proactively to cement Israel’s hold in the city, to signal the world that we are serious about keeping Jerusalem united under Israeli sovereignty. The government should move to establish a (long-overdue) Jewish prayer facility alongside the Muslim mosques on the vast Temple Mount plaza, and to build the strategic E1 quadrant that connects Jerusalem to its eastern security anchor in Maaleh Adumim.
These initiatives will engender Palestinian (and American) resistance, but with both resoluteness and sensitivity Israel can succeed and overcome the opposition. The initiatives will also give Israeli and Palestinian diplomats something to talk about besides the release of Palestinian terrorists and other outrageous, never-ending Palestinian demands.
Only when Israel acts in concrete fashion to shore up its stake in Jerusalem can the city be secured.
@ yamit82:
In your dreams and in mine! Alas that is not the case and in fact far from.
I don’t think I missed the point, put you certainly seemed to have. The Israel you describe is not the Israel that is manifest and that’s why I say you are almost as much in galus as I am. I state this as a matter of fact which does not and should not detract from the desirability of all Jews making alyah and ending the galus if it means adopting the Torah as the constitution and all living life in Israel in the manner Jews were intended to.