Israel’s safety could best be served by waging a “just war” against a still pre-nuclear Iran.
Louis Rene Beres | August 12, 2024
An illustrative image of warplanes in flight. Source: DeepAI.
During its impending war with Iran, Israel’s overriding objective should be to keep that jihadist enemy non-nuclear. The best way to meet this objective will be by systematically controlling conflict escalations (“escalation dominance”). In the final analysis, this task will require Israel to shift from “deliberate nuclear ambiguity” to “selective nuclear disclosure.”
If Iran were an already nuclear enemy state, Israel’s demonstrated capacity for effective self-defense would be severely limited. However, because Iran is still pre-nuclear, the expected Iranian aggression could be a net gain for Israel. Ironically, this foreseeable Iran-created war could offer Israel an eleventh-hour opportunity to prevent enemy nuclearization and avoid a vastly more destructive war. In legal terms, this signifies an opportunity for “anticipatory self-defense.”
“The safety of the people,” declares Roman philosopher Cicero, “is always the highest law.” In the past several months, Tehran has been taunting Israel as if the Jewish state was somehow the weaker adversary. But in any intra-war search for “escalation dominance” by an already-nuclear Israel and a not-yet-nuclear Iran, competitive risk-taking would strongly favor Israel.
From the standpoint of international law, preemption could represent a fully permissible strategic option. Though a “bolt from the blue” Israeli preemption against Iran would involve multiple and intersecting difficulties, these difficulties are unlikely to apply during an already ongoing conventional war. Ritualistically, Iran declares its intention to strike Israel as “punishment.” In law, however, this barbarous declaration is an open admission of mens rea or “criminal intent.”
Even if Iran were not in a condition of self-declared belligerency with the Jewish state, an Israeli preemptive action could still be lawful. Israel, in the fashion of every state under international law, is entitled to existential self-defense. Today, in an age of uniquely destructive weaponry, such law does not obligate Israel or any other state to expose its citizens to increasingly plausible extermination. When hostilities are already underway, Israel’s legal right to attack selected Iranian hard targets would be unassailable. Such hostilities would include surrogate or proxy attacks on Israeli noncombatants by jihadist terror groups.
Prima facie, these are bewildering matters. What should Israeli strategic planners conclude? In part, at least, the answer depends on their view of Iran’s reciprocal judgments of Israel’s leaders.
Do these judgments suggest a leadership in Jerusalem that believes in the potential net benefits of a measured nuclear retaliation? Or do they suggest a leadership in Jerusalem that believes such a reprisal would bring upon Israel variously intolerable levels of conventional Iranian destruction? And is the leadership in Tehran expectedly rational?
All relevant Israeli calculations should assume adversarial rationality. In the absence of calculations that compare the costs and benefits of available strategic alternatives, what would take place between Israel and Iran would remain just a matter of conjecture. At the same time, the prospect of non-rational judgments in this belligerent relationship is always possible, especially as the influence of Islamist/jihadist ideology remains tangible among Iranian and Hezbollah decision-making elites.
What about the concurrent Gaza War? While Hamas and Iranian leaders declare that the Palestinian dead have become shahids (“martyrs”), their politics-inspired bestowals of immortality are not applied to themselves. Conspicuously, these leaders are not personally interested in acquiring the martyr’s “sacred” power over death. Understandably, perhaps, they prefer the secular circumstances of five-star hotel suites in Qatar, Saudi Arabia and Turkey.
While Israel’s active defenses have previously proven effective against Iranian missile and drone attacks, these defenses against nuclear-armed missiles would have to meet much higher standards. In essence, they would have to be “leak-proof.” However counter-intuitive, therefore, impending Iranian aggressions could offer Israel a life-saving eleventh-hour opportunity to avoid later preemptions against an already nuclear enemy.
For Israel, Cicero’s “safety of the people” could best be served by waging a “just war” against a still pre-nuclear Iran. Though such a permissible war would surely have significant human and material costs, it would be substantially less catastrophic than a war between two already nuclear enemies. This is the case, moreover, even if a newly nuclear Iran was determinably “less powerful” than a nuclear Israel. In any conceivable nuclear conflict scenario, even a “weaker” Iran could wreak intolerable harm on a “stronger” Israel.
Israel has markedly asymmetrical military advantages over Iran. Once the impending war with Iran actually begins, Jerusalem should stay focused on competitive risk-taking and on maintaining “escalation dominance.” Among other things, this means promptly replacing Jerusalem’s traditional posture of “deliberate nuclear ambiguity” with a posture of “selective nuclear disclosure.” Under no circumstances should Tehran ever be allowed to believe that Israel’s “bomb in the basement” is merely for show.
Remember it’s not up to the Generals nor Bibi. It is up to HsShem and what his plans are, the human players are just carrying out his will. We have come through the three weeks of repentance. If you have not…. better. We are now in the 7 sabbaths of consolations. HaShem is going to restore his people(all 13 Tribes) and the world is all going to watch and see his Glory revealed.
Taken from https://www.chabad.org/library/article_cdo/aid/1903305/jewish/10-Special-Haftorah-Readings.htm
The haftorahs of these three weeks, drawn from the books of Jeremiah and Isaiah, tell of G?d’s disappointment with Israel’s faithlessness, and the impending doom that would befall them if they would not mend their ways.
The third week’s selection, from the beginning of the Book of Isaiah, opens with the words, “The vision (chazon) of Isaiah son of Amotz . . .” Thus this Shabbat is commonly known as Shabbat Chazon (Shabbat of Vision). The chassidic masters teach that on this Shabbat—at the height of the desolation—every Jew is shown a vision of the Third Temple yet to be built.
The three readings are:
Divrei Yirmiyahu (Jeremiah 1:1–2:3)
Shim’u Devar Hashem (Jeremiah 2:4–28 followed by 4:1–2 or 3:4)
Chazon Yeshayahu (Isaiah 1:1–27)
Seven of Consolation (Shivah DeNechemata)
For the next seven weeks, from after the 9th of Av until Rosh Hashanah, we read seven selections from the book of Isaiah, each one with a message of hope, consolation and closeness to G?d. Many include predictions of the ultimate redemption that will take place in the era of Moshiach.
On the first week we read a selection from Isaiah 40, which begins with the line, “‘Comfort, comfort my people,’ says your G?d . . .”; in Hebrew, “nachamu nachamu ami.” This Shabbat is commonly known as Shabbat Nachamu, the Shabbat of comfort and consolation.
The seven readings are:
Nachamu, Nachamu Ami (Isaiah 40:1–26)
Vatomer Tziyon (Isaiah 49:14–51:3)
Aniyah Soarah (Isaiah 54:11–55:5)
Anochi, Anochi (Isaiah 51:12–52:12)
Rani Akarah (Isaiah 54:1–10)
Kumi Ori (Isaiah 60:1–22)
Sos Asis (Isaiah 61:10–63:9)
In june of this year Col Macgregor made a video. I said in my preface
Beres raises all kinds of complications in the use of pre-emption. But he ignores fact that if Hezbollah started attacking Israel’s cities, Israel would have a carte blanche to use TNW on Hezbollah to totally stop their attack. So it would not be a preemptive action. It would be part of an ongoing war.
iN 1967 iSRAEL WOULD HAVE BEEN DESTROYED IF NASSER HAD ATTACKED FIRST.
IN 1973 HAVING BEEN WARNED BY HER IDF GENERALS THAT THE ARABS WERE GOING TO ATTACK ON YOM KIPPUR. GOLDA DIDN’T WANT THE WORLD TO CONDEMN ISRAEL.
ON OCTOBER 8TH, 2023 ISRAEL COULD HAVE DESTROYED ALL HER ENEMIES WITH HER NUCLEAR ARSENAL AND SAVED ISRAEL.
TODAY? SHALOM ISRAEL I DON’T KNOW HOW THIS END BUT IT SHALL NOT BE GOOD FOR MEDINA ISRAEL V HA EZRACHIM!
BILL LEVY