Muslims’ Entrapment by Islam

By Amil Imani

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful, fatalistic apathy. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and property insecurity exist wherever the Prophet’s followers rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law, every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.” Sir Winston Churchill- The River War 1899

Let’s face it. Islam is like a deadly, contagious disease. Once it invades its victim’s mind, it can transform him into a helpless pawn with no choice but to execute what he is directed to do. The vast majority of the victims of communism were indeed people living in communist states. Some 38 million Soviets were killed because of communism. Tens of millions of Chinese citizens were killed because of communism. That the victims of communism were primarily members of socialist societies says a great deal about the ideology itself.

It is also true with Islam. Muslims are the primary victims of Islamic ideology. The political system of Islam, just like fascism and communism, is a dysfunctional ideology that needs to be abandoned. Islam’s charter Quran is the root cause of Islamic terrorism, just as Marxism was the root cause of international communist totalitarianism.

Of the reported 1.2 billion Muslims in the world, millions are already trapped in the terminal stages of this affliction, while millions of others are rapidly joining them. The people enslaved with the extreme cases of Islamic mental disease are highly infectious. They actively work to transmit the disease to others. At the same time, they themselves engage in horrific acts of mayhem and violence to demonstrate their unconditional obedience to the dictates of the Islamic cult.

A true Muslim does not and cannot believe in freedom of choice. In Islam, “submission” leads everything to Allah, as clearly and repeatedly stipulated in the Quran. The raison d’être for the Muslim is unconditional submission to the will and dictates of Allah. Everything that a “good” Muslim does is contingent upon the will and decree of Allah, in which the Muslim has been indoctrinated.

Islam, by its very nature, is patriarchal and authoritarian. Once liberty is surrendered for submission, serious consequences present themselves. The individual becomes little more than a passive, obedient vessel of Allah, drastically changing his perspective of himself and life. Once he submits to the all-powerful, all-knowing, he is absolved of the responsibility of having to chart his own way of life.

Acts of horrors committed in Islamic lands aside, it is disturbing to see Muslims dissimulate, sweet-talk, and use any and all means in free non-Islamic societies to convert people to their cult. Yet, if a Muslim, on his own free will, decides to leave Islam, he is condemned as an apostate and automatically sentenced to death. And right here in America, the suffocating tentacles of Islamic bigotry are beginning to reach out to people. In the recent past, for instance, a teenage girl had to run away from her Muslim family, fearing her own father would kill her for becoming a Christian.

Consider the boys. Millions of young boys are enrolled in madrasahs—religious boarding schools—learning little besides memorizing and reciting the Quran. This is a case of total submission: Islam at its best, as championed by the oil-money-flushed Saudi patrons of the Wahhabi sect.

Slaveholder Islam is not content to limit its inhuman, barbaric system to its traditional homelands. It has penetrated millions of adherents throughout Europe, America, and the world. Many of the new arrivals from the failed Islamic states do not realize that it is Islam that is the root cause of their centuries of backwardness and misery. These imprinted-from-birth Muslims are robots who are programmed to do all they can in obedience to the dictates of Muhammad’s Mein Kempf, the Quran (My Ummah).

It is a sad fact that generation after generation of Sunni Muftis—highest-ranking Sunni clerics—and Ayatollahs—highest-ranking Shiite clerics, over the years have indoctrinated their underlying clergy as well as the masses with selective teachings that promote intolerance, exclusion, and hostility toward non-Muslims—people labeled as heathens, infidels, unbelievers, and apostates. Selective choice of the scripture, combined with a siege mentality endemic to the cradle of Islam, the Middle East, generates a fury of hatred that has the potential of devouring the world. If only Muslims could purge the negative aspects of its scripture and practice its positive teachings, the world would become a diverse community of humanity at peace with one another. The question is: Is that ever possible?

The fact that Islam is a splintered house complicates matters considerably. The faith is divided into Sunni and Shiite sects with numerous sub-sects. The divisions and contentiousness are so profound that members of one sect consider the other Muslims as apostates worthy of death. The division goes back to the time of the Prophet himself. Shiites believe that the enemies of true faith subverted its chain of authority at Muhammad’s death. While on his deathbed, they claim that the Prophet asked for a parchment to dictate his will and appoint Ali, his cousin and son-in-law, as his successor.

The Shiites claim that Umar, an influential disciple and commander of the faith, declined the request to the Prophet: hasbena ketab-ul-llah—sufficient unto us is the book of God. Before long, division and infighting started in earnest and continues to this day. Oppression of Shiite minorities in Saudi Arabia and Pakistan are only two glaring instances of this longstanding and irreconcilable intra-faith hostility. The Shiite majorities in other lands return the favor to the Sunni minorities, as is the case in Iran. The recent horrific sectarian killings in Iraq represent glaring instances of irreconcilable differences among the various claimants to the mantle of faithful Islam.

One of the issues Muslims worldwide are in general agreement on is the status of women. It places women squarely under the thumb of men. It says in the Quran: Alrejaalo qawaamoon al-alnesa—men are rulers over women. Women of the non-Islamic world have valiantly worked to attain a degree of equality with men. They are not likely to barter their hard-earned rights for the privilege of becoming head-to-toe covered second-class citizens, deprived of education and opportunities. We, non-Muslim men, are not going to leave our emancipated, fully participating, and contributing members of our society behind and subjugate ourselves to a brutal set of Sharia laws that were enacted by a stone-age mentality.

Achievements thrive in a marketplace of free ideas, where beliefs and viewpoints, not people, clash. The best decisions and actions are reached through the unimpeded clash of ideas. Political Islam is anathema to this invaluable principle. Islam violated this vital principle, and it aims to continue to do so to this day. Islam’s inflexible and intolerant dogmatism is at the heart of the Islamic world’s stagnation and backwardness.

The best yet difficult resolution of the conflict is to do what hundreds of thousands of Iranian Muslims have already done. They have abandoned the slaveholder Islam: they broke loose from the yoke of the exploitive clergy, renounced Islamofascisim, purged the discriminatory and bizarre teachings in the Quran and the Hadith, and left the suffocating tent of dogmatic Islam for the life-giving expanse of liberty.

Reforming Islam requires discarding Sharia but also purging the Quran itself from enormous suras that are not only patently false but totally repugnant to civilized humanity. This line of thinking, to sanitize Islam, is explicitly forbidden in the Quran; however, within the emancipating and accommodating haven of liberty, those who wish to remain Muslim by name only can retain and practice the sound teachings of Islam but renounce intolerance, hatred, and violence. It takes tremendous vision, effort, and courage to ascend from the degrading pit of slavery to the mount of emancipation. Yet, I’d like to remain hopeful that it is both possible and exhilarating to do it since many Iranians have already done so successfully and happily.