By David M Weinberg, ISRAEL HAYOM
As Jews and Christians from around the world flock to downtown Jerusalem and its Old City for this joyous holiday week, the city’s demographic, economic and security problems fester in the background, particularly on the periphery.
Few know that there is a plan making its way up the Israeli decision -making ladder to significantly change the status of several Arab neighborhoods in the east and north of the city – essentially to decouple them from Jerusalem. The plan is to remove them from Jerusalem’s municipal jurisdiction and to create a separate local authority for them.
The main rationale behind this plan: to improve the demographic balance of the city by reducing the Arab population of Jerusalem from 40 to 30%.
I have serious doubts as to the wisdom of this plan, given its diplomatic and defense implications. I doubt that it will work, and fear that it will prove a slippery slope toward a full-scale political division of the city.
In order to understand the dilemma, one must know the numbers. There are some 320,000 Arab residents in Jerusalem, plus at least 50,000 residents of Judea and Samaria who reside in the city illegally or by virtue of family reunification.
These Arabs have the legal status of permanent residents, which grants them the right to live and work in Israel without the need for special permits (unlike Palestinians in Judea and Samaria). It also entitles them to full Israeli social, health and educational benefits.
Many Jerusalem Arabs have responded enthusiastically to the municipality’s recent efforts to reduce the disparities and improve the level of services and infrastructure in Arab neighborhoods. Jerusalem Mayor Nir Barkat has placed a particular emphasis on educational programs such as intensive Hebrew and preuniversity preparatory programs for the city’s Arabs.
In fact, the number of east Jerusalem students who opted for the Israeli matriculation curriculum jumped by 20% this year; up from 300 to 5,800 students over seven years. So a positive path forward is open to greater integration of Arab Jerusalemites with Jewish Jerusalemites in one united Israeli capital city.
However, anywhere from 90,000 to 140,000 of Jerusalem’s Arabs live in chaotic neighborhoods that lie within the municipal boundaries of Jerusalem but are on the other side of the security fence, particularly in Kafr Aqab and the Shuafat refugee camp in the north of the city.
This is no man’s land, where no real government exists, not Israeli and not Palestinian. Terrorism, crime, poverty and drugs are rampant in these neighborhoods. Massive construction of illegal and unsafe high-rise buildings is underway. For years, the Israeli government has neglected this situation.
One radical response to this problem is being advanced by former Labor and Kadima politician Haim Ramon, along with a group of inveterate peace processers that have been proven wrong over and over. They want to wall off 200,000 Jerusalem Arabs in 28 neighborhoods out of the capital; to strip them of their Israeli resident status and social benefits; and transfer them to the weak and unreliable Palestinian Authority. Neighborhoods like Shuafat, Jabel Mukaber, Sur Baher and Walaja would be locked out of Jerusalem.
Ramon’s belligerent plan to partition Jerusalem is dreadful. The shearing of the city into Arab and Jewish sovereignties would turn Jerusalem into Belfast at its worst. Any section of the city that falls under Palestinian sovereignty will become ground zero for the fierce wars being waged within the Arab world over Islamic lifestyle, ideology and legitimacy, and will become a base of attack on Israel.
Prime Minister Benjamin Netanyahu and his government are not going to allow this. But Jerusalem Affairs and Heritage Minister Zeev Elkin has thrown his support behind the so-called Jerusalem Shield plan to exclude Kafr Aqab and Shuafat from Jerusalem’s jurisdiction while still keeping them under Israeli sovereignty. The plan (developed by a group of activists) and Elkin’s views were revealed by Nadav Shragai in this newspaper two months ago.
Unlike Ramon’s madcap plan, this does not entail ceding Arab neighborhoods to the Palestinian Authority or revoking the inhabitants’ Israeli residency status and social benefits. But the neighborhoods would become independent local authorities, like Mevasseret Zion and Abu Gosh outside of Jerusalem, and subsequently perhaps part of a greater Jerusalem metropolitan structure that includes Gush Etzion, Givat Ze’ev and Maaleh Adumim.
Elkin wants the government to allocate 2 billion shekels ($550 million) to development, infrastructure and policing of these proposed new local councils “outside” of Jerusalem.
The idea is reportedly viewed favorably by former Likud minister Gideon Saar and Habayit Hayehudi Chairman Naftali Bennett. In fact, Bennett’s “United Jerusalem” bill, which passed its first reading in the Knesset in July, has a hidden clause that would make it possible to detach Arab neighborhoods from the city as long as they remain under Israeli sovereignty.
And it’s possible that Kafr Aqab and Shuafat could be subtracted from Jerusalem’s jurisdiction without legislation. The Interior Ministry has a simple procedure for unilaterally changing municipal boundaries.
But Mayor Barkat takes a dim view of the plan, as does a working group in the National Security Council – for good reason.
After Kafr Aqab and Shuafat are cut off from Jerusalem, are we really to believe that Israeli authorities are finally going to begin investing in and inspecting health and school facilities, regulating and supervising construction, and policing these towns? Or is it plainly going to be easier than ever for dangerous Islamist forces and the PA to run amok in these areas?
Who is going to prevent tens of thousands of Palestinians from the West Bank hinterland from moving into these towns, either to benefit from Israeli investment or to build up a base of attack on Atarot, Pisgat Ze’ev and Neve Yaakov? Is Israel going to rebuild the security fence to encompass these towns? Has anybody done a long-term war game exercise to simulate the likely result of a detachment attempt 10 years down the road?
And besides, can you believe that the High Court of Justice will countenance any denouement in the Jerusalemite rights of Kafr Aqab and Shuafat Arabs?
Most of all, I suspect that the domino theory will apply to such a move. The shift in municipal status will inevitably lead to a full-scale political division of the city, and that would spell terrible strategic and diplomatic consequences for Israel.
Everybody knows that there is no such thing as being “half-pregnant.” Either Israel rules effectively, generously and fully in greater Jerusalem, for all residents, or it doesn’t. I believe that Israel can ensure prosperity and security for the entire Jerusalem envelope.
David M. Weinberg (www.davidmweinberg.com) is vice president of the Jerusalem Institute for Strategic Studies.
Ridiculous! They’d just come back in through “family re-unification” or sneak in and then they couldn’t be deported unless they wanted to be, as the Supreme Court just ruled. Keep the land, deport the hostile Goyim across the nearest border. Not that this will ever happen. Jews don’t do that, don’t you know? All Jewish leaders, both religious and secular, from Moses and Joshua and the Maccabees to Weizmann, Ben Gurion and Jabotinsky have always taught, “Turn the Other Cheek.”
Just like Christians who have always behaved like this:
“…do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect….
‘Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[n]?
…
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
Ha Ha Ha.