by Alyssa A. Lappen
Unless the U.S. Congress and New York legislatures act immediately to stop them, foreign terror financiers and libel tourists now can essentially impose sharia (Islamic) law on American writers and publishers. [..]
In the U.S., the Supreme Court’s seminal 1964 New York Times v. Sullivan decision defined libel or slander by a journalist as stating or writing falsehoods or misrepresentations that damage someone’s reputation—and in cases of public figures, doing so with malice.
Under sharia, by contrast, libel constitutes any oral or written remark offensive to a complainant, regardless of its accuracy or intent. Slander “means to mention anything concerning a person that he would dislike, whether about his body, religion, everyday life, self, disposition, property, son, father, wife, servant, turban, garment, gait, movements, smiling, dissoluteness, frowning, cheerfulness, or anything else connected with him,” according to Ahmad Ibn Lulu Ibn Al-Naqib (d. 1368). 1
Repeat: Sharia regards even the truth as slander if its subject dislikes the facts. Now applied through foreign courts, sharia law interpretations of libel have demonstrably undermined U.S. press viability already. Though Mahfouz never proved merits in any libel case, he has threatened or sued more than 35 journalists and publishers (including many in the U.S.) through Britain’s High Court, and exacted fines, apologies and retractions from all but Ehrenfeld. Last Thursday, New York’s Appeals Court substantially (if not intentionally) allowed the application of sharia rules here.[..] CONTINUE
