After 75 years of making excuses and denying the plain fact that antisemitism is the root and the branch of the Arab conflict with Israel, Israelis of all walks of life and across the political spectrum need to accept that it is true.
By Caroline Glick
(JNS) The time has come for Israel to stop giving a pass to Arab Jew-hatred.
In his book From Ambivalence to Betrayal: The Left, the Jews, and Israel, the late historian Robert Wistrich documented how before, during and after the Nazi period, scholars from the political left disregarded and denied the ideological power that anti-Semitism held over the Germans and their collaborators. The cause of their blindness was Marxism.
Marxism has long been the theoretical prism through which the left sees the world. Marxism is hateful and contemptuous of Judaism, because Judaism is fundamentally opposed to the obedient universality that Communism demands. Karl Marx and his followers sought to eradicate Judaism through a world Communist revolution that Jews could only join if they first abandoned their national, cultural and religious identities.
One of the ways that Marxism derides Judaism is by presenting it as an archaic dogma fundamentally irrelevant and counterproductive to the modern world. Since Marxists belittle Judaism, in the Nazi period, they were incapable of recognizing that antisemitism was Nazism’s central organizing principle.
Leftist scholars of Nazism insisted that Nazis didn’t hate Jews because they were Jewish. They hated Jews because many Jews were Communists and Nazis were anti-Communist. By this reasoning, it was the Jews’ fault that the Nazis hated them and, in due course, annihilated them. For scholars of the left, the Holocaust itself was a mere byproduct of Jewish membership in Communist parties.
Much of the same doctrinaire thinking has long informed—or misinformed—leftist understanding of the Arab war against the Jewish state. Immediately after the U.N. General Assembly adopted on Nov. 29, 1947 the partition plan to divide the League of Nations Mandate for Palestine into two separate states—one Arab and one Jewish—the Arab war against the Jewish state began.
Until Israel declared independence six months later, the war was waged by local Arab militias. The local Arabs were joined by five invading armies the day that Israel declared independence. The declared goal of all the Arabs was to eradicate the newborn State of Israel and throw the Jews into the sea to “finish Hitler’s work.”
The rhetoric and actions of the Arabs left no room for doubt. Their aim was genocidal, and it was driven by Jew-hatred.
In 1949—just four years after the gas chambers were shut down—the Soviets used the Marxist model to legitimize the Arab war against the Jews to a world still embarrassed by the Holocaust. That year, the KGB invented a new term, “anti-Zionism.”
The Arabs weren’t antisemites. They only hated Jews who wanted to live as free Jews in their sovereign homeland. Notably, as the KGB laundered Jew-hatred to suit post-war sensibilities, the Soviet regime was outlawing the practice of Judaism and purging Jews from public life in the Soviet Union.
Outside the Soviet bloc, anti-Zionism was a hard sell early on. It was given a big push forward, though, in the wake of the 1967 Six-Day War. Israel’s victory in that defensive war placed it in control of the Golan Heights, Sinai, the Gaza Strip and Judea and Samaria, and enabled it to unify Jerusalem.
Despite the fact that Israel had a right to incorporate these areas into its sovereign territory, both under the laws of war and the borders of the Jewish state as set out in the League of Nations Mandate, the Soviets and leftists in Western Europe used Israel’s control over these territories to build a new, counterfactual narrative to justify the Arab war against the Jewish state.
If the Jews were responsible for the Nazis’ genocidal anti-Semitism because some Jews were Communists, then Israel was responsible for the Arab aggression, because it “stole” Arab land and refused to give up land for “peace.”
Setting aside the obvious logical fallacy—putting the cart before the horse—this narrative, practically speaking, made no sense. If the problem was Israel’s size rather than its existence, then why did the Soviets and the Arabs ram through U.N. General Assembly Resolution 3379 in 1975, which said that Zionism is a form of racism, and so proclaimed Israel’s very existence illegitimate and immoral?
Why do the Palestinians demand the so-called “right of return” of Arabs who left Israel in 1948 and their descendants to Israel, rather than to a future Palestinian state? And why did both Yasser Arafat and his successor, Mahmoud Abbas, refuse Israeli peace offers that gave in to nearly all of their territorial demands?
All of these things occurred because the post-1967 leftist narrative of Israeli avariciousness for “Arab” land, like the 1949 Soviet narrative of anti-Zionism, is entirely wrong. Yet, despite its obvious absurdity, the left’s land-for-peace/two-state solution narrative dominated the international and domestic Israeli discourse on the Arab-Israeli and Palestinian-Israel conflict for the past half century.
Last week it disintegrated.
The dominant—indeed leading—role that Arab Israelis are playing in the current round of the Palestinian war against Israel puts paid the notion that the Palestinian war on the Jews has something to do with specific territories that Israel controls. Arab Israelis are not burning synagogues, schools, yeshivot, Jewish-owned stores, cars and homes because of the so-called “occupation.”
They are not lynching Jews that fall in their paths because of the so-called “settlements.” They are assaulting the citizens and institutions and symbols of the Jewish state because they seek to destroy the Jewish state.
Timing is everything, in war and in life. And the Arab Israelis and Palestinians clearly believe that the time is ripe for them to discard the nonsense about “the occupation.”
The Biden administration is on their side. Not only did President Joe Biden restore U.S. funding to the Palestinian Authority despite its funding of terrorism. Over the past month of escalating Palestinian violence against Jews in Jerusalem and other cities around Israel, the Biden administration has embraced the Fatah narrative that Israel is “provoking” the Palestinians to attack Jews because Israel deployed police to the Temple Mount to restore the peace after the Palestinians attacked Jews.
The Biden administration has also adopted Fatah’s antisemitic claim that Jews have no right to assert their property rights in the Sheikh Jarrah neighborhood of Jerusalem because they are Jews.
For their part, Congressional leaders of the Democrat Party’s dominant hard-left faction—Ilhan Omar, Rashida Tlaib, Bernie Sanders, Elizabeth Warren, Alexandria Ocasio-Cortez, Betty McCollum and their comrades—are pushing Hamas’s P.R. line. Like Hamas, they project the Palestinian Arabs’ crimes onto their victims.
Israel, they slander, murders Palestinian Arab children in cold blood. Obviously, a state that kills children on purpose is a criminal state that must be given no place in the community of nations.
The anti-Semitic disposition of both the administration and prominent Democrats serves as a tailwind for the Palestinian Arabs today. This state of affairs makes things more difficult for Israel to defeat its enemies. But at the end of the day, the Americans are not the ones who will decide Israel’s fate. That is the responsibility of the people of Israel.
The Palestinian war, now joined by Israel’s Arabs and supported by the ruling party in America, presents Zionism with its supreme test: Will Israel protect its Jewish national identity, or will it crumble under pressure?
Israel must do two things to persevere.
First, it must quell the Arab-Israeli violence and confiscate all illegal weapons now in the hands of the Arabs. Over the past two decades, reports of thefts from Israel Defense Forces bases of everything from small arms to automatic rifles to shoulder-launched missiles have surfaced with some regularity. Nearly all of the theft was the work of Arab Israelis, and few and far between have been the instances where stolen weapons were located and returned to the army.
Israel’s security forces must use all necessary force to locate and seize those weapons. The Arab pogromists marauding through mixed Jewish-Arab towns lynching Jews and torching their synagogues and their property prove incontrovertibly that so long as huge caches of illegal weapons remain in the hands of Arab Israelis, Israel’s future is imperiled.
More fundamentally, after 75 years of making excuses and denying the plain fact that anti-Semitism is the root and the branch of the Arab conflict with Israel, Israelis of all walks of life and across the political spectrum need to accept this truth. As a society, we must demand that Israel’s Arab citizens and their leaders recognize the legitimacy and justice of the existence of the State of Israel. And we must not accept no for an answer any more.
When discussions began several weeks ago about the possibility of forming a governing coalition based on the direct or indirect support of Arab Knesset members from the Muslim Brotherhood-affiliated United Arab List, Islam scholar Daniel Pipes wrote an article considering the issue.
Pipes explained that just as there are Judeophobic and philosemitic versions of Christianity, so the Koran includes two approaches to Judaism and Jews. The first and most familiar approach is the jihadist approach.
The jihadist approach rejects the Jews, the Torah and Jewish rights to Israel. The second approach embraces all three.
Pipes said that the only way to include the United Arab List in a government, or to base a government on its support, is by first demanding that the party’s members publicly declare that they uphold the Koranic approach that celebrates Jews and the Torah and recognizes that the land of Israel belongs to the Jews.
For the past 75 years, Israelis across the political spectrum have passively accepted Arab Jew-hatred. The left believed that Jews earned the Arabs’ hatred by defeating them in successive wars. To appease their hate, the left has pushed policies that restrain public expressions of Jewish pride and holds Arabs to lower standards than they hold Jews—forgiving their anti-Semitism, while condemning rare expressions of Jewish anti-Arab racism with all the passion and urgency that they can muster.
The Israeli right also has taken Arab Jew-hatred for granted. Its members have argued that the way to defuse or mitigate the hatred is to integrate Arab citizens into all walks of public life, never asking that they first accept the legitimacy of the State of Israel.
The time has come to end this state of affairs. The Arab-Israeli pogroms of 2021, together with the Western left’s adoption of narratives legitimizing Arab Jew-hatred, give Israel no option of continuing to pretend away or excuse this reality. Just as anti-Semitism was the central animating ideology of Nazism, so it is the central ideology of the Arab war against the Jewish state.
To put an end to these pogroms now, and to prevent them from recurring, Israel must end its tolerance for Arab Jew-hatred and must stop making apologies for Zionism and Jewish peoplehood. Israel must assert its national rights to all areas of this country without apology. It must do so consistently.
Israel’s future and the possibility that coexistence between Jews and Arabs will ever be restored depend on our willingness to forthrightly demand that Arab Israelis abandon their hatred of this country.
Caroline Glick is an award-winning columnist and author of “The Israeli Solution: A One-State Plan for Peace in the Middle East.”
@ Sebastien Zorn:
Well, these people who didn’t show up for work without notice must be really full of themselves.
But I think that even those who gave notice must be fired (and Jews hired in their place, even if you have to ship them from abroad).
They showed themselves to be on the side of Hamas, and they cannot be trusted anymore.
I would be scared to work alongside someone like that or keep them in their position especially if s/he is a medical worker or a pharmacist.
Also, how about those angry Arab drivers who just came back from the strike?
How likely would they be to try and ram somebody or to hurt the people they have to transport?
@ Reader:
Some employers, including at least one hospital – even doctors and nurses have been not showing up for their shifts – have been doing that. Apparently, while it is illegal to strike without notice, it is also illegal to fire illegal strikers without notice and a hearing.
https://www.jewishpress.com/news/israel/israeli-arabs/arab-illegal-strikers-may-lose-their-jobs-for-ditching-emergency-posts/2021/05/18/
“Hospitals reported that doctors and nurses did not arrive for their shifts, as well as bus drivers and municipal workers.”
https://www.jewishpress.com/news/israel/israeli-arabs/arab-israelis-go-on-strike-in-solidarity-with-muslim-rioters-and-hamas/2021/05/18/
@ Reader:
https://www.jewishpress.com/news/israel/israeli-arabs/arab-illegal-strikers-may-lose-their-jobs-for-ditching-emergency-posts/2021/05/18/
“Hospitals reported that doctors and nurses did not arrive for their shifts, as well as bus drivers and municipal workers.”
https://www.jewishpress.com/news/israel/israeli-arabs/arab-israelis-go-on-strike-in-solidarity-with-muslim-rioters-and-hamas/2021/05/18/
How about denying their jobs to all the Arabs who participated in the recent Arab strike?
The guy comes back to work and hears: “Hey, you no longer work here! Keep striking!”
The Israeli Arabs think of themselves as a proud persecuted minority and that the Jews owe them everything and must take care of everything to make a good life for them instead of focusing on creating the Jewish state (to them it is a totally ridiculous and stupid undertaking).
https://www.israelnationalnews.com/News/News.aspx/306363
I remember reading somewhere that in the early seventies (an Arab stated this) the Arabs couldn’t as much as transfer a gun from one house to the next.
I also remember reading (this was a while ago) that in those times you could leave the key from your front door under the mat (even in mixed neighborhoods) without having anything to worry about.
They really need to go back to Zionism – mass aliyah, Jewish settlement, strong anti-terror measures, etc.
I understand that in those mixed towns in the last few years it is the Arabs (including the illegals from the West Bank who stay with their friends/relatives for years) who rule the roost and terrorize the population and both the police and the courts do NOTHING.
They really need to go back to Zionism – mass aliyah, Jewish labor, Jewish settlement, strong anti-terror measures (including loss of citizenship and expulsion for the offender and his extended family), abrogate the Oslo Accords immediately (“because of a change in the political situation””), etc.
This must be a goal of ALL the parties.
@ Carl Goldberg:
Correct! A true Muslim is a radical in their beliefs. The moderate Muslims are an aberration of their religion. I wish it were the reverse, but this is a false premise and a very dangerous one to pretend for the purposes of moral equivalence and political correctness.
When Daniel Pipes suggests that the Arab Moslems in Israel focus on the “philosemitic” portions of the Koran, he is making a very serious error. Those passages in the Koran which Pipes considers to be pro-Jewish, in fact, refer to the ancient Israelites only, not to the Jews as we understand the term. After that, the Koran disparages the Jews in many ways and declares that Allah has cursed the Jews. Allah says that the Jews are the worst enemies of the Moslems. Allah commands Moslems to make war on the Jews (and Christians) and subjugate them to Islamic rule.
A Moslem does not have the right under Sharia to choose which parts of the Koran to follow and which to reject. The aggressive, Jew-hating verses of the Koran came after the earlier verses about the ancient Israelites; and, according to standard Islamic doctrine, the later verses of the Koran abrogate the earlier verses if there is a contradiction. Therefore, Dr. Pipes will never be able to convince religious Moslems to give up their hatred of Jews which is commanded by the Moslem god, Allah. Jew-hatred is inherent in the religion of Islam, and that is why Jew-hatred is at the very root of the conflict between Israel and Israel’s Moslem neighbors. And that is why Israeli Moslems will always be a fifth column.
Moslems can give up their Jew-hatred only to the extent that they give up part of their religion and become less Islamic.
https://www.jewishpress.com/news/israel/arab-motorist-rams-jewish-arab-rally-for-peace/2021/05/18/